Die Nibelungen (1924)

 Fritz Lang's "Die Nibelungen"


Fritz Lang's 1924 film series Die Nibelungen is a fantasy epic that was split into two films are released separately. Part 1 dealt with the rise and fall of Siegfried while Part 2 focused on Kriemhild's revenge over her husband, Siegfried's death. The screenplay for the epic was written by Lang's wife, Thea von Harbou, who adapted the story from the German poem epic Nibelungenlied, which was written around 1200 AD. 

The story itself tells the legend of Siegfried, who defeated a dragon and bathed in its blood. In the story, bathing in the blood of a dragon grants you physical immunity. However, while he was bathing, a leaf landed on his back. Because of this, there is one spot on his back that isn't immune to damage. After defeating the dragon, Siegfried goes to King Gunther and asks for his sister, Kriemhild's hand in marriage. Gunther accepts on the condition that Siegfried helps him marry Brunhild, the Queen of Iceland. Siegfied accepts and uses his invisibility cloak to assist King Gunther in physical challenges to win over the Queen's hand. King Gunther wins the Queen and marries her while Siegfried marries Kriemhild. After deception and manipulation, Gunther has Siegfried killed. In an act of revenge against her brother and the man who enacted the killing, Hagen of Tronje, Kriemhild travels to the land of the Huns to marry King Etzel. She promises to marry him as long as he enacts her revenge. He does and allows her brothers and Hagen to come dine with them after Kriemhild bears their first child. During dinner, Hagen kills the child and all hell breaks loose. Hun warriors attack on King Gunther's men. During the chaos, Kriemhild's brothers are killed. She then goes back home to be with her dead Siegfried. 

The most notable element of the film is the breaking of oaths. The foundation of every relationship in the film is built on the oaths the characters make to each other. With these oaths, they build a solid and stable society. However, through greed, power, and self interest, oaths are constantly and continuously broken. Through the mounting broken oaths comes more and more disorder. We are shown societies and utopias being built, while the fallacy of human self interest causes them to topple.

The film is most notable for its set and production designs. This world building had never been seen before in cinema. Lang was able to create an actual fantastical world in which the viewer can believe that it exists beyond the constraints of the frame. The total recreation of a world separate from our own allows for an immersion into the fabricated environment. Not only are the environments varied and expressionist, but the massive scale of the environments creates a scope for the viewer of just how vast this world is. 

Great shot to show scale - the marrying of houses is the marrying of power, scaled by the monument of the palace.

Great use of symmetry in framing - symmetry reflects the marriage taking place. All is well and in order. 


After Siegfried's death, we see an expressionist image of a tree decaying and turning into a skull. 

After being described King Etzel's power, Kriemhild's image of him is that of sitting in golden majesty.

After the child's death, all chaos breaks loose. This is a direct contrast to the order and symmetry of the shot above at the wedding. During that time, everything was going smoothly and society was in order. Here, everything is in chaos and disorder.

Once this chaos ensues, there is a particular sequence that is emulated by Akira Kurosawa's 1985 masterpiece Ran. Much like the scene in Ran, it depicts the burning of the palace. Flaming arrows are shot into the palace with the King's men inside, causing the palace to be ingulfed in flames. The shot of the burning palace below is directly borrowed by Kurosawa in his film.

Shot from Die Nibelungen.

Shot from Ran

Lang's Die Nibelungen was a fantasy epic that has been lauded as the first of its kind. The sets constructed create a vast visual landscape for the viewer's mind to inhabit. The world is static, but the world the characters create for themselves in these environments are built on their words and promises to one another. As soon as we learn that all of the characters are secretly out for themselves, their abstract world begins to crumble beneath them.



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